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BCC Index
Bible Correspondence Course Lesson 50
1954, 1965 Edition
I Will Build My Church, Part 2
About Our Cover ...
The isle of Patmos in the Aegean Sea. Here the apostle John
was imprisoned (Rev. 1:9) in the mid-90's A.D. and saw the
visions he was commanded to "write" (Rev. 1:19). From Patmos
emanated the prophecies and promises of Revelation concerning
God's Church through seven definite eras until Christ will
return.
After the first two 19-year cycles, the Church went to
sleep. Another whole cycle had passed, and now in a fourth 19-
year cycle, Jesus Christ was using John, last of the original
apostles, to finish the New Testament and to give the "Ephesian"
Era a last chance to awaken and do the "first works." It did not.
Instead, the last survivor of the zealous first generation of the
Church, Simeon son of Cleophas, died in 107.
WHAT BECAME OF THE CHURCH JESUS BUILT?
THE Christian Church in Judaea fled to Pella in 69 A.D. From
that date the organized proclaiming of Christ's true gospel
ceased!
For the next hundred years, church history is virtually a
blank. "Scanty and suspicious" are the records, says the
historian Gibbon, which remain from this period ("Decline and
Fall of the Roman Empire"). But why?
The "Lost Century"
It was the incredible "Lost Century" of church history!
And when again records commence with the earliest "church
fathers" we behold a "Christian" church in most vital points of
doctrine and custom the very antithesis of the Church of the
original apostles.
Was this new and different church a continuation of that
Church Jesus built? Emphatically not.
This was, in fact, a different church entirely. It was a
deliberate counterfeit of the True Church Jesus built! It stole
the NAME OF CHRIST, and called itself by His name!
The goal of this false church was to dominate the whole
world by deception. Its leaders were out to subvert even Caesar.
To that end it had established its headquarters in Rome.
Meanwhile, the TRUE CHURCH -- after its first generation --
became nearly invisible to the world. A few scattered
individuals, persecuted, living in poverty, obscurity and
contempt were all that constituted the second age of God's
Church. Enemies called them "Ebionites" (meaning "poor" or
"poverty stricken") -- though not all "Ebionites" were really
Christians.
Why Persecution?
The second age of the New Testament Church is portrayed in
Revelation 2. It is typified by the local congregation of the
Church in Smyrna (Rev. 2:8-11).
1. Was this Smyrna era of the Church to be persecuted? Rev.
2:10. Were some in that era to be martyred? Same verse.
COMMENT: Already we have seen two periods of persecution on
Christians even during the first century. But both these
persecutions were local. They even fell heavily on the developing
Catholic Church in Rome. And there was a REASON! What was it?
Notice!
PHOTO CAPTION: Shown below is Aleppo in northern Syria, located
not far from Antioch, the earliest major center of the Church
outside Palestine. In the latter days of the Smyrna Era, an
"Ebionite" congregation was located here in Aleppo (Boerea).
Driven by persecution in the third and fourth centuries, the last
remnants of the Smyrna era of the Church took one further step
north into Armenia.
The ONE REASON the Roman GOVERNMENT ever persecuted any
religion was FEAR. Why?
Because the Roman Empire was a dictatorship. Its very
foundation principle was exploitation of the masses. There was NO
DEMOCRACY. Any new NON-GOVERNMENT grouping -- lodge, union, club,
anything -- was strictly, forbidden -- illegal -- lest opposition
become organized. Only because they were a race as well as a
religion were the Jews specifically exempted from those Caesar
suppressed.
The leaders in power feared for their power -- and for their
lives.
If an Emperor persecuted a church, it was NOT because he
cared if false doctrine enslaved his subjects. All shades of
opinion were welcome. But only so long as they served and
supported the Emperor!
When Nero feared for his throne he persecuted Christians.
For this unauthorized organization was taking root in his very
capital. Nero cleared HIMSELF, and rid himself of a potential
rival at the same time. He was "killing two birds with one
stone!"
2. Have events proven the Roman civil government had REASON
to feel a church seated in Rome had designs on supreme secular
power? See Rev. 17:3. Remember, THIS church is NOT the poor and
humble True Church of Rev. 2.
COMMENT: YOU should review Lesson 31 which shows how the
"woman" mounted and rode the "beast" -- the false church. usurped
AUTHORITY OVER the territory and peoples of the Roman Empire.
In the days of Diocletian (284-305 A.D.), so-called
"Christians" were deeply involved in political haggling.
Diocletian believed he had uncovered a plot to take over the
empire when he found "Christians" taking sides between himself
and co-emperor Galerius. "Church father" Lactantius tells us
Galerius had spent the winter urging Diocletian to extirpate
Christianity.
Diocletian's persecution edict of February, 303, was
directed solely against Christians IN GOVERNMENT or in homes as
servants of GOVERNMENT personnel! When it was issued there were
rebellions in Syria and Melitene. Suspicion became certainty. A
second and much stiffer edict ordered all church leaders
imprisoned.
A special civil tax on all Jews -- which the Romans had
substituted for the former temple tax (Mat. 17:24-27) when the
Temple was destroyed in 70 A.D. -- was now rigorously exacted of
"Christians" of the Synagogue of Satan. Did they not, after all,
CALL THEMSELVES JEWS?! (Rev. 2:14.)
But the True Church of God never planned to usurp power in
this world. Contrary to modern interpretations, the Apostle Paul
never envisioned making the Roman Empire the Kingdom of God!
Remember the grandsons of Jude? When suspicion fell on them
-- because they were Christians, and DESCENDED FROM DAVID, and
because Domitian feared any person who might claim a right to be
a king -- THEY were found INNOCENT and were released --
exonerated.
"On the Just and the Unjust"
1. But, just as God often sends good things on the just and
the unjust alike (Mat. 5:45), must TRUE Christians sometimes
suffer along with the false -- through no fault of their own? II
Tim. 3:12.
2. Did the apostles instruct Christians to do their best to
avoid giving the government any ground for persecution -- to
prove their innocence by their actions? Rom. 13:1-7; I Peter
2:13-16, noting particularly verses 15 and 16.
3. But if unjust persecution came anyway, what then? I Peter
2:20-21; 3:12-17.
COMMENT: Few have realized Peter wrote these words in the
shadow of his own martyrdom, instructing and strengthening the
Church for the religious persecution that lay ahead.
4. How did he say a Christian could rejoice in such
persecution? I Peter 1:5-6; 4:13. Notice the words "in the LAST
TIME," "when his (Christ's) glory shall be revealed."
COMMENT: Keeping your eye on the goal beyond is the only
way. Certainly one will not ENJOY persecution itself even though
he may realize tribulation is for his ultimate good! Read also
Hebrews 12:11.
5. Is the Church of God also called the Church of Christ?
Rom. 16:16. Then, isn't the name of "Christian" fitting and
proper for a follower of Christ? Compare Acts 11:26. Did Peter
write that some might suffer because evil men had brought "the
name of Christ" and "Christian" into reproach? I Peter 4:14-16.
6, Did Peter mention these same evil men elsewhere? II Peter
2:10. Note that they "despise government." They refused to be
RULED!
COMMENT: They falsely claimed to be members of God's Church
(verses 1 and 13 -- notice also Jude 4, 8). The Romans couldn't
tell the difference between true and false brethren, of course.
The real motive of those who secretly had crept into God's Church
was to GET for SELF. They WANTED TO RULE others but would not
first themselves obey.
This carnal motivation -- while professing the name of
Christian -- brought retribution on them (II Peter 2:1, last
part, and verse 3) and persecution on the innocent.
Once "false brethren" had drawn persecution, special
persecution edicts were placed on the Roman law books.
Nevertheless, they were not enforced during most of the time.
Throughout the first three centuries of the Christian era,
persecution was only occasional.
The letter of Pliny -- before cited -- is a case in point.
Pliny found most Christians in Bithynia-Pontus law-abiding,
hard-working, model citizens. They had HEEDED what Peter wrote
them. Yet Pliny knew, also, that for a Christian congregation to
MEET TOGETHER -- even on the Sabbath -- was against state law.
That's why he wrote the Emperor for clarification. Just how far
must he go? How rigidly enforce the law?
Pliny seems to have been generally a humane and upright man.
He was willing to be lenient -- to let PEACEFUL (Mat. 5:9)
Christians alone. And Emperor Trajan allowed it! Christians were
to be punished for THE NAME of Christ ONLY IF someone formally
accused them before a judge. Then, of course, law MUST BE upheld!
7. Had Jesus forewarned that persecution follows right after
famine, pestilence, and earthquakes? Mat. 24:6-9.
COMMENT: This will not only happen at the end time, but it
has happened before. Events run repeatedly in similar cycles.
That is why it is said, "History repeats itself."
Human beings want a scapegoat. Just as Nero blamed
Christians for burning Rome, so others blamed them for other
things. If Christians had mentioned prophecies foretelling
troubles, and if those troubles happened, then they must have
CAUSED them! It was all THEIR fault! So people reasoned.
"Under Marcus Aurelius (161-180)," says Fisher, ("History of
the Christian Church"), "Christians suffered both from popular
fury and from government. In this reign risings of the populace
against the Christians were frequent. These were occasioned by
the terrible calamities which the empire suffered. There was not
only warfare without cessation; there was a plague, from the
destructive effects of which, Niebuhr tells us, the empire never
recovered."
As the Work of the Smyrna age drew to a close, economic
conditions became worse. The famous Edict of Diocletian (A.D.
301) fixing standard prices empire-wide was issued as a direct
result of several bad harvests and resulting scarcity.
Unfortunately, as always, such legislation only made matters
worse.
Eusebius (Ecc. Hist., IX, 8) gives a vivid description of
the culmination of famine, pestilence and war about A.D. 310.
In all this, true Christians were in jeopardy along with the
false! Many migrated. They knew that Christ counseled flight
(Mat. 10:23; 24:16).
Persecution by STATE CHURCH Begins!
1. Did Christ foresee that the real persecution would come
from religion, not government? Mat. 10:17; 23:29, 34
COMMENT: Even more than governors, pseudo-religious men fear
for their positions of influence over others. Especially do they
persecute the real TRUTH -- because it CONVICTS THEM of iniquity.
2. Does Christ reveal that the major part of the persecution
on the "Smyrna" Church was to come in a specified period of ten
years duration? Rev. 2:10, and the "day for a year" principle in
Num. 14:34.
COMMENT: This prediction has been completely misunderstood
by most people. Most everyone has sought to apply it to the wrong
church! Eusebius (Ecc. Hist. VIII, 15,16) mentions that the ten
years were fulfilled in the last great pre-Constantine
persecution (that of Diocletian and Galerius) in 303-313. It
lasted on Rome only three years. In the Eastern Roman Empire it
lasted 10 years. That is where God's people were.
But the True Church was not yet stamped out of the Roman
Empire. That was accomplished when the false church first gained
the POWER to persecute others! That power was given when
Constantine established Catholic "Christianity" as STATE RELIGION
by the Council of Nicaea, A.D. 325, and then issued edicts
favoring it and anathematizing all others.
Granted, Constantine was not incensed against solely and
especially the True Church. He was against ALL who would not join
with the church he had chosen. And that certainly included all
that remained of the True Church within the Roman Empire!
Eusebius, always a supporter of Constantine, explicitly
states that Constantine put every other church out of the Roman
Empire, or exterminated them -- IN HIS LIFETIME, beginning in
325.
Constantine himself was not a Christian. He was a worshipper
of the sun god, who foresaw how political advantage might be
reaped by allying himself with "Christianity." He allied himself
with the faction which offered the most immediate benefits -- the
strongest ally. That faction happened to be reigned over by
Sylvester, bishop of Rome. He, too, observed the day of the sun.
Sylvester could become head over all christendom -- UNDER THE
EMPEROR, of course!
Not for years, until nearing his death, did Constantine
himself formally become a "Christian" by undergoing baptism.
Thus, by the "marriage" of a popularized form of Roman
Samaritanism with sun worship did Sunday Christianity become
dominant.
Only it was NOT really MARRIAGE -- but a fornicating
relationship! Each party remained separate, distinct, each
striving to GET more from each other. Neither did the "woman"
OBEY any husband.
1260 Years in the Wilderness!
As protector and favorer of a counterfeit form of
"Christianity," Constantine forced everyone, pagan or Christian,
either into conformity -- or exile!
The True Church chose exile!
1. What were true Christians instructed to do WHENEVER they
found themselves in persecution? Mat. 10:23; 24:16; Luke 21:21.
COMMENT: The headquarters church at Jerusalem had been given
a SPECIAL sign -- armies encompassing Jerusalem -- to signify the
time to flee from JUDAEA.
But that flight from Jerusalem was only a forerunner of two
other great flights of the Church.
2. Did the Church know to flee farther this time than from
one city to another? Mat. 24:4-9 and Rev. 6:1-9 compared with
Rev. 12:6, 14.
COMMENT: Both of the great flights of God's Church, recorded
in Rev. 12, are preceded by the same five universal conditions.
Eusebius relates there had been MANY FALSE PROPHETS in the
period just before Constantine. Widespread WARS had nearly torn
the Empire apart. And just preceding the religious "peace of
Constantine" (produced by persecution!) were great FAMINES and
PESTILENCES. Eusebius closed his mind to the REAL SIGNIFICANCE of
these events.
He ought to have known that the True Church must flee! And
by this to have deduced WHICH WAS the True Church!
3. Did Jesus Christ prophesy the True Church -- symbolized
as a pure "woman" -- would flee to the "wilderness" for 1260
years after the Council of Nicaea? Rev. 12:6. (This Council was
called together in 325 A.D. by Constantine to enforce one
religion on all Romans.) Use again the year-for-a-day prophetic
principle. Would God continue to protect His Church there? Same
verse. What was Christ's promise before the Church was founded?
Mat. 28:20, especially the last part.
COMMENT: This fleeing to the wilderness could never have
applied to the Catholic Church. But this is just one more proof
that God's Church was another church entirely!
But the True Church Lives On!
"I will build my church," said Jesus, "and the gates of
hell, shall not prevail against it."
There would be other Christians, in other ages following the
Smyrna Era.
1. What did Jesus promise individuals in the "Smyrna" Church
for being faithful until death? Rev. 2:10. Is He ALIVE to give it
-- "FOR EVERMORE"? Does He especially emphasize to them the
return to life after death? Rev. 1:18; 2:8.
COMMENT: Ancient Smyrna was a "Crown City" in its heyday.
The "crown of Smyrna" was an acropolis -- a circle of beautiful
buildings standing on a peak close to the bay. The view from the
sea must have been famous in all that world.
Now it lies desolate, deserted. The "crown" is a ruin. When
Jesus comes, He will give His followers from Smyrna a "crown of
LIFE." That crown shall never tarnish -- that Smyrna shall never
die!
Jesus mentions the "crown" to signify that not he who
exercised rulership in carnal-minded greed, not those whose
religion was a cloak for their lust, not those who by scheming
sought dominance of governments -- BUT THOSE WHO BY PATIENT
ENDURANCE, SURRENDER AND OBEDIENCE, overcome THEMSELVES will
reign over the earth.
Oddly enough, even the literal city owed its decline to
Constantine. When he built his new capital at Byzantium on the
Bosporus, commerce and prestige were shifted from Smyrna. It sank
into ruin, but was later rebuilt and is today the modern city of
Izmir. Thus the history of the city parallels the prophecy of the
church era named after the church located in that ancient city.
A living prophecy demands a living Overseer. Jesus Christ is
alive! And He IS overseeing His Church and His Work today.
But what of the members and the children of members of the
Smyrna age DURING those years of persecution? What became of the
remnant of Ebionites who continued faithful in Syria.
As decades rolled by, as persecution raged, they gradually
melted away.
Some apostatized, some were martyred. But MOST MIGRATED --
going north and east into Armenia and Cappadocia, the farthest
bounds of the Roman Empire.
Other Christians found places to hide from Rome far to the
west. But more about them later.
The "Pergamos" Era Begins
Now let's advance to the third of the messages to the "seven
churches."
1. Did Jesus indicate the local church of Pergamos would be
persecuted? Rev. 2:13.
COMMENT: Pergamos was the original seat of Roman civil
government in the province of Asia (western Asia Minor). But long
before, the city had already become a seat of Satan when one of
the chief colleges of the ancient Chaldean mysteries migrated
there after Babylon fell in 539 B.C. Doubly, when John wrote,
this was "Satan's seat"!
2. Did Pergamos have her martyrs -- represented in the
prophecy as "Antipas"? Same verse. What does the name ANTIPAS
mean? See Comment.
COMMENT: Antipas is merely a short form of the Greek name
Antipater. It may be freely translated "AGAINST THE POPE." (Latin
"pater" is equivalent to modern Italian "papa" -- "Pope" in
English!)
Popes, remember, did not really become important until long
after the local congregation of God's Church in the literal city
of Pergamos had ceased to be. So this message, like the others,
was prophetically written for a later age.
3. How does "Satan's seat" continue to identify the
adversary of the Pergamos ERA of God's Church? See Comment.
COMMENT: Satan's seat in the city of Pergamos was only a
type. In 133 B.C., Attalus, last god-king of Pergamos, had willed
all his powers to Rome. This became the legal basis of the pagan
Emperors' title of Pontifex Maximus -- HIGH PRIEST of the world.
Then, in 378 A.D., Emperor Gratian conferred the title on
Damasus, bishop (pope) of Rome.
Meanwhile, Constantine had built and transferred the capital
of the Eastern part of the Empire from Rome to the city of
Constantinople on the Bosporus. Constantinople was now the place
from which the Eastern Roman Empire was hereafter ruled. So -- in
the Pergamos ERA -- "Satan's seat" was established in
Constantinople as well as in Rome.
The religion of Rome was simultaneously directed by her
"Pontifex Maximus" through the secular power of a vast so-called
"Christian" church-state. It ordered that any religion which
would not CONFORM should be extirpated.
PHOTO CAPTION: Smyrna, once in ruins but rebuilt and a living
city today, pictures a Church Era characterized by bitter
persecution, sorrow and death, but whose future reward is sure --
resurrection from the tomb, like Christ Himself to eternal life
in the Kingdom of God.
PHOTO CAPTION: (Left) Immense outdoor theatre of ancient
Pergamos. This city was the seat of Roman government for the
province of Asia and a major center for the practice of the
Chaldean and related pagan religions. Many came here hoping to be
healed at the shrine of Aesculapius, god of medicine. The local
congregation at Pergamos dwelt where "Satan's seat" was. (Below)
Constantinople on the Bosporus, modern Istanbul, founded by
Constantine the Great to control the commerce, the politics, and
incidentally the religion of southeastern Europe and the eastern
Mediterranean region. The authority exercised from here in the
early centuries of the Middle Ages constituted THIS city as
"Satan's seat" during the Pergamos Era!
These two facets of Satan's earthly government -- the political
and the religious combined -- spelled persecution for the
"Pergamos" Church. Well might Jesus say: "I know ... where
Satan's seat is ... where Satan dwelleth." His "Pergamos" Church
knew, too!
This was a different kind of era. An age in which the True
Church was actively pursued, and had to remain in hiding. No
longer was any part of the True Church associated, as even
Polycrates had been, with any part of "the catholic church of
God." The great conspiracy had succeeded -- it had stolen the
name of Christ, the name of God's Church. No longer need it
acknowledge the existence of the genuine Church, no longer
pretend to be of it.
The Church in Armenia
The scattered remnants of God's Church were now mainly in
Armenia. It was the one relatively safe and yet civilized area
nearby. Most of Armenia, up until the piecemeal Islamic conquest
in the seventh and eighth centuries, was nominally under the
authority of the Emperor at Constantinople, but rather loosely
controlled. Greek and Armenian Catholics were frequently at odds
with one another. In this setting, God's people maintained a
precarious existence for several centuries.
It was about 650 A.D. when God raised up an inspired leader
to CORRECT His people and to spread the gospel. Constantine of
Mananali (not to be confused with the Emperor Constantine) was a
well-educated man. He was given a gift of portions of the Bible.
Upon studying it, he was utterly amazed at the truth he found
revealed in it. Soon he was preaching, and with the help of
trained evangelists was ministering to tens of thousands now
being converted and put into the True Church.
"Antipas" in the 7th Century
Constantine of Mananali plainly taught that the Pope was not
the representative of God, that Peter was not the only apostle
given the keys of the kingdom as the Popes claimed, but that all
the original apostles and all their true successors shared in the
knowledge and authority to guide Christians into the way of life.
This man was indeed "ANTI- (against the) pope." And he was
martyred, true to the prophecy! After 27 years of fruitful
ministry, he was stoned to death in 684 A.D.
1. For what reason did God's minister and apostle,
Constantine of Mananali, have to die? Did Jesus Christ hold
certain things against this Church? Rev. 2:14-16, and see
Comment.
COMMENT: God's Church of the Pergamos Era had been on a
moral and spiritual downtrend. All of Constantine's labors had
not sufficed to reverse this decline. Many who CLAIMED to be
members of God's Church were not really converted. These were
ones who cleaved to the Church with flatteries -- that is, in
insincerity (Dan. 11:34). They held the false "doctrine of
Balaam."
Jesus Christ, through John, addressed those led by the Holy
Spirit, who really constituted the Church, the body of Christ. He
sternly warned them to repent of allowing those carnal minds with
their pagan doctrine to assemble with them. Why? Because Jesus
Christ knew what the result of this coexistence with evil would
inevitably be!
Such foolish and improper fellowship could only lead to the
total corruption and resultant destruction of the Church!
But the Church did NOT repent. So, to shake up and wake them
up, Christ allowed His apostle Constantine to die. Here are the
circumstances of his death.
An officer, Simeon, was sent by the Emperor at
Constantinople (also known as Byzantium) to destroy the leaders
of God's Church. Simeon offered to spare any who would themselves
stone their leader. And it was one of those very men, who should
have been disfellowshipped long before, who cast the first stone!
So greatly impressed was the officer Simeon by the fortitude
and sincerity of most, and especially the faith and courage with
which he saw Constantine die, that he was convinced these were
God's people. Three years later, he completed his duty at the
Emperor's court and returned to join the humble people of God's
Church. He was placed by Jesus Christ at their head and carried
on the ministry of Constantine for another three years, until he
too was martyred. HE was burned at the stake -- accused to the
Emperor by that same man!
Yet for all this, the Church did not cleanse itself of those
who held the doctrine of Balaam.
What Was the Doctrine of Balaam?
1. But who was Balaam? Num. 22:7, and Comment.
COMMENT: The name Balaam in Hebrew means "conqueror of the
people." It is the Hebrew equivalent of the Greek "Nicolas." Both
words denoted the office of Nimrod, dictator and arch-rebel, who
first after the Flood established MAN'S political and religious
government based on false principles, in opposition to the
government of God.
This Balaam was Nimrod's successor in that office. He was
the greatest pagan prophet of his time -- the Pontifex Maximus,
the chief oracle of paganism.
Note that this man's headquarters -- 1500 years before
Christ -- was called PETHOR. And -- let the wise understand --
WHO, today, in the same office, is headquartered in (ST.)
PETER'S?!
In Balaam's day, when the king of Moab was desperate, there
was no one higher to whom he could go. That is why he sent all
the way to Pethor in Mesopotamia, a place far to the north of his
own country, and near the border of modern Turkey. He completely
passed up his own priests, magicians and astrologers in his own
nation.
2. When the emissaries of Balak, king of Moab, asked Balaam
to curse Israel, did Balaam ask God if he might be allowed to do
it? Num. 22:10-11. Would a PAGAN high priest do a thing like
this? Notice! Would even Satan himself ask God's permission to
bring a curse on those under God's protection? Job 1:9-12; 2:4-5.
3. What did God answer to Balaam's evil suggestion? Num.
22:12. God said "NO!" But was Balaam willing to take God's
answer? Verse 18-19. Read through the rest of this chapter and
the next two chapters. Notice how God forced Balaam to actually
bless instead of curse Israel, in spite of Balaam's determination
to go as far in the way of evil as God would permit.
COMMENT: Balaam wanted to go just as far in the wrong way as
he dared. This is SATAN'S way!
Beware that you don't ever try to go just as far as you
think you can get away with, without actually bringing God's
sudden wrath down on you! THAT IS SIN!
4. Does God resist this practice? Numbers 22:32. Does He
judge those who practice such as worthy of death? Num. 31:8,
15-17.
5. What else was Balaam's doctrine? Numbers 31:16 -- note
the words "through the counsel of Balaam." Also read all of
chapter 25.
COMMENT: It was Balaam who taught Balak how to tempt
Israelites into sin, and thus to make them bring a curse on
themselves, even though God would not allow him by the power of
Satan to curse them directly. Balaam's doctrine is to commit sin
whenever sin would seem to be profitable or pleasant -- and to
teach OTHERS to sin. To have a FORM of religions -- ideals yet
not live by them, but instead to TAKE PART IN THE WAYS OF THE
WORLD!
His counsel to Balak was to get God's people to take part in
the SACRIFICES and worship of PAGAN GODS and to COMMIT
FORNICATION. This was exactly the teaching of some false teachers
who had crept into the congregations of the True Church in the
Pergamos era! (Rev. 2:14.)
We will fully explain that in this Lesson.
6. Does the New Testament flatly state that Balaam was a
false prophet whose god was his GREED? Jude 11; II Peter 2:15.
Balaamites and Nicolaitanes
1. Did the Pergamos era have those also who held the
doctrine of the Nicolaitanes? Rev. 2:15. What was this? See
Comment.
COMMENT: Note that the Nicolaitanes also existed in the days
of the "Ephesian" Church, which hated their DEEDS. What was it
they DID?
From the Catholic Encyclopedia: these Nicolaitanes "led
lives of unrestrained indulgence." They claimed to have derived
from NICHOLAS the DOCTRINE OF PROMISCUITY."
Who was Nicholas? NOT the DEACON Nicolas of Acts 6:5 as some
have supposed. THIS Nicholas of Antioch is identified in
Hastings' "Dictionary of the Bible" with a Bishop Nicholas of
SAMARIA, a heretic of Simon Magus' company (Acts 8)!
But why then was he called Nicholas "of Antioch"? Eusebius
gives us a clue. Before Simon Magus went to Rome -- probably 42
A.D. -- HE was in Antioch for a while. Eusebius tells us that
Jesus' Apostle Peter was sent to Antioch (Gal 2:11 -- A.D. 42) to
counteract the poison of Simon Magus.
From there he went to Rome. It is possible that the two
names refer to the same man and Nicholas of Samaria was Simon
himself. Or, Nicholas was Simon's successor after Simon left for
Rome. The Nicolaitanes, at any rate, are IDENTIFIED with the
counterfeit "Christianity" founded by Simon Magus.
The doctrine of the Nicolaitanes, too, was one of NO LAW --
"unrestrained indulgence," "promiscuity." Their doctrine and the
doctrine of Balaam sprang from the same source. In fact, as we
have already noted; the name "Nicolaitanes" might well be
translated "Balaamites," and VICE VERSA, for both Balaam in the
days of Moses and Simon Magus in the first century A.D. occupied
the "office" of Nimrod.
But how, then, did they DIFFER? Why did Jesus Christ charge
the Church in Pergamos with harboring both?
The answer is plain.
The doctrine of Balaam was the original, universally
received religion of the region. Asia Minor (where the city of
Pergamos was), with the Tigris-Euphrates valley and Armenia,
comprised the very heartland and stronghold of Nimrod's religion
throughout all history to that time. The PETHOR of Balaam was
right at the center of this area.
And now the Church of God was centered there. Naturally,
unconverted "members" who sat in the congregations of God's
CHURCH were influenced by that doctrine! They were just local
people who had never really given up the common doctrine of their
ancestors.
PHOTO CAPTION: Christian symbols? No! These pre-Christian
crosses, found on stones of ancient Ephesus, were symbols of the
religion of Balaam. No wonder the Paulicians abhorred the worship
of the cross and other such pagan "Christian" symbols!
Significantly, the Armenian church to modern times
practiced, or allowed, animal sacrifices for sin -- and the
eating of sacrificial flesh! Could Revelation 2:14 be more
specific?
On the other hand, the Nicolaitanes represented the more
recent organization -- an outgrowth of the old, and practicing
the same old religion, but now masquerading as Christian, using
Christian sounding names -- which had its headquarters (p-t-r) in
Rome. Just as during the Ephesus Era, these were actively trying
to infiltrate and take over the Church of God!
Now let's notice the doctrines and identifying signs of the
TRULY CONVERTED members.
The Paulicians Were Maligned!
The world calls these "Pergamos" Christians "Paulicians" --
just as it called the "Smyrna" Christians "Ebionites" -- and the
"Ephesus" Christians "Nazarenes" and HERETICS. In its original
Armenian, this word meant "a follower of wretched little Paul."
See what an opinion the world holds of those willing to obey God!
How true is Matthew 10:22!
Some pretend this "wretched Paul" was the Catholic Patriarch
of Antioch called Paul of Samosata who was deposed about 270 A.D.
But such a connection is totally false. The Paulician leaders
were never in any way Catholic.
Their very names show which Paul they followed! Constantine
of Mananali took the name of Silvanus, helper of Paul the Apostle
(see I Thes. 1:1; II Cor. 1:19). Simeon, his successor, took the
name of Titus. Another of the Apostle Paul's close associates!
Simeon's successor was a man named Paul who did not change his
name. Later, Gegnesius, his son and successor, took the name of
TIMOTHY. His successor Joseph became Epaphroditus (compare
Philippians 2:25), and lastly, Sergius was called Tychicus (Eph.
6:21). (See the inset chart titled '"PAULICAN" CHURCH LEADERS'
below.)
Yes, these men were the followers of Paul (I Cor. 11:1).
Their congregations, in part, were descendants of the
Apostle Paul's own converts. Just as the congregation at Pella
had continued to be called the "Jerusalem" church, those who fled
Greece and western Asia Minor as a result of Constantine's
persecution retained their old names.
Those gathered in Mananali continued to call themselves
"Achaia" (where ancient Athens and Corinth had been); those in
Castrum Colonias and Cibossa, "Macedonia". The congregation at
Cynoschora was called "Laodicea"; the one at Argaous, "Colossae";
the one at Mopsuestia, "Ephesus, and so on. (See map on page 14
{BCC5014.PCX.})
But does this mean, as some claim -- echoing Photius of the
9th century, that they rejected Peter and followed only Paul? No!
They merely taught -- rightly -- that Peter was not the only one
to whom were given the keys of the kingdom of God, as the false
church claims.
Notice the proof. The evangelist Silvanus, whose name
Constantine of Mananali chose for his own, was the scribe who
wrote the epistle of I Peter! See I Peter 5:12. Look this up and
write it down! It is important that you know that the whole
theory of a rift between Peter and Paul was an invention of false
"Christians." Do the same with I Cor. 1:12; and with Gal. 2:9 and
II Peter 3:15 (Cephas is Peter).
Furthermore, Paulicians USED the writings of Peter. (They
also used the Old Testament which some falsely say they
rejected.)
The reports circulated about these people were slanderous
and false. Unfortunately history has preserved little except
hostile evidence surviving today. Only by careful sifting and
comparing can we prove the truth.
All books and writings of the Paulicians were devoted to the
flames in accordance with the laws of the "pious Emperors." Often
those who owned them were murdered. Only the "Key of Truth",
hidden for centuries, preserved in out-of-the-way Armenia,
remains. And that was put into writing centuries late, in a
corrupted age!
Suspiciously, ALL the Catholic writers who enumerated
Paulician tenets, instead of writing firsthand reports, slavishly
copied from a single scurrilous older document. Obviously, their
ignorance of the Paulicians must have been near total, and their
object in writing about God's people was anything but truth!
NOT Manichaeans!
One of their chief accusations was that Paulicians were
Manichaeans, believers in the ancient Persian Magian doctrine of
dualism.
But this was a false charge. Several early writers admit the
Paulicians totally rejected Mani, founder of Manichaeanism. The
authoritative "Dictionary of Christian Biography" states flatly:
"There is NO indication of anything like the Manichaean esoteric
and exoteric organization of their communities into 'elect' and
'auditors.'" The Gnostic and Manichaean writings they completely
repudiated.
What the Paulicians really believed was that the devil is
the ruler of this world (II Cor. 4:4; Rev. 12:9), and that human
nature is dominant here. But either in ignorance or their
duplicity, nearly all the orthodox "fathers" -- including Origen,
Eusebius, Athanasius, Jerome, etc. -- pretended the "god of this
world" (II Cor. 4:4) meant the God of heaven!
When confuting "heretics," the "fathers" were not too
scrupulous of the truth. It was their common practice to brand
all opponents indiscriminately Manichaeans.
No wonder that as late as the 12th century, Catholics in
Europe were still actually clipping out and destroying
incriminating passages from books in their own libraries!
Real pagan Manichaeans, gradually driven from Iraq and Syria
by the Moslems, were indeed persecuted by Catholicism. In the
common persecution, the same "Paulician" Church which had earlier
tolerated the followers of Balaam and Simon in their midst -- and
had become corrupted by them -- might well have consorted with
Manichaeans. This would account FOR the Manichaean influence
which is so plainly apparent later in the Bogomils of the Balkans
and especially in the Cathars of western Europe.
But they were centuries later. We must not get ahead of our
story.
Paulicians rejected the false practice of praying to saints
-- or to Mary. They rejected purgatory. Images, pictures,
crosses, incense, candles! They said that monks are the agents of
Satan! That Mary, according to Scripture, was not a perpetual
virgin.
They are accused of ignoring all the fasts and feasts,
especially Sunday, of the (Armenian and Catholic) church.
Obviously! These pagan institutions were incorporated into
"Christianity" long after Christ. Instead of the pagan Sunday,
the Paulicians would have kept the Sabbath.
They rejected the "bath water" of the persecuting church --
INFANT baptism. But they practiced real baptism by immersion
AFTER GENUINE REPENTANCE, and cited Jesus' age of 30 at baptism
as a significant example. To those who advocated baptizing
infants, they said: "You do not know the mystery of baptism; we
are in no hurry to be baptized, for baptism is death." They knew
baptism signified the DEATH of the SELF.
How They "Held Fast" Christ's NAME
Catholicism insists on regarding Jesus as GOD, and without
human nature as all men have. They call His mother the "mother of
GOD." They say Jesus had only the nature Adam is assumed to have
had before he "fell." That is why the doctrine of the "immaculate
conception" was invented -- that Mary too was miraculously and
sinlessly conceived.
Human beings would LIKE to ignore the feet that Christ came
with human nature to set us an EXAMPLE, showing us how we should
live.
God's Church emphasizes that Jesus Christ had human nature,
that He was GOD CHANGED INTO mortal human flesh!
Because the Paulicians emphasized the HUMANITY and also the
baptism of Jesus, Conybeare, who found and translated the "Key of
Truth" from Armenian, thought they denied Jesus' eternal
pre-existence and/or His divinity before baptism. This idea
remains unproven. It is possible that some LATER people among the
Paulicians may have accepted either the Arian or the Adoptianist
concept of Christ from "false Christians."
1. Did Jesus say the (converted) Paulicians had not denied
the true FAITH -- body of beliefs? Rev. 2:13. Did they also hold
fast His NAME? Same verse. What does the world "name" mean? See
Comment.
COMMENT: God puts great STRESS on names. He calls things by
the name which expresses WHAT THEY ARE. To hold fast to Christ's
NAME, the Paulicians had to have KNOWN WHO AND WHAT CHRIST REALLY
WAS!
2. Does the Bible declare that those who do not believe
Jesus Christ was HUMAN, was tempted and SUFFERED (Heb. 4:15;
5:8), are not Christians? I John 4:3; II John 7; I Tim. 3:16.
COMMENT: Jesus Christ was God made FLESH -- a human being
(John 1:14; Heb. 2:14, 16).
As shocking as it may sound, many people have no Savior,
because they fail to discern that it had to be human life that
paid for their sins, yet a human life worth more than all other
human lives combined.
The view that Christ did not really suffer, that He was
really immune to pain, and only APPEARED to be human, to suffer
and to die, was one of the doctrines of the early followers of
Simon Magus.
It is totally false!
The Bible teaching -- and the Paulician belief -- is that
Jesus became a human being and, by the power of the Holy Spirit,
successfully resisted Satan and overcame the evil pulls of human
nature. Jesus lived a perfect life. We too must live the same
kind of life by the same Holy Spirit in us. This is how Christ
can dwell in us (Gal. 2:20).
In this way Christ still today CONTINUES TO COME IN THE
FLESH.
3. Is this receiving of the Holy Spirit called an
"anointing"? II Cor. 1:21, 22. Why is Jesus called "Christ"?
COMMENT: Both the Greek "christos" and the Hebrew "messiah"
simply mean an "anointed one" -- one having received the Holy
Spirit.
The Paulician teachers -- we have direct statements
regarding Sergius and Sambat -- taught that the same Holy Spirit
was in them that had been in Jesus Christ. Their persecutors, to
whom this was incomprehensible, charged that the Paulician
leaders called themselves "Christs," as if it were blasphemy.
Paulician Church Government
The Paulicians claimed to be THE "holy universal and
apostolic church" founded by Jesus Christ and his apostles. Of
the false churches, they would say: "We do not belong to these,
for they have long ago broken connection with the church."
They taught that the Church is not a building, not just an
organization, but an organism -- the body of truly converted
baptized persons, which has continued unbroken with the apostolic
traditions from its beginning. Jesus Christ was and is the HEAD
of that Church.
Paulicians also taught that the Scripture is for the layman
as much as for the minister. They continually urged the people to
check the Scriptures for themselves, and accused the priests of
hiding the Scriptures in order to deprive the people of the truth
and of making monetary profit in addition by dispensing a
SUPPOSED word of God in its place.
The great false church has never allowed the ordinary person
to read the Word of God when she could help it. Only in certain
"western" countries in modern times, where an educated public
opinion exists, has such freedom ever existed.
1. Should every Christian study the Scriptures for himself?
Acts 17:11.
2. Did Jesus Christ provide a variety of church offices for
the purpose of GUIDING the lay members, to keep them from going
off individually into heretical doctrines READ INTO the
Scriptures? Eph. 4:11-13. Also I Cor. 12:28. Are not these the
ones to whom He gave the power of "binding and loosing"? Mat.
18:17-18.
COMMENT: Four of their greatest leaders, the Paulicians
called APOSTLES and PROPHETS. These directed the other ministers
-- "synecdemi" (itinerant evangelists), "poimenes" (pastors) and
"notarii" (teachers who also had the responsibility, in the
absence of printing, to laboriously hand-copy the Holy
Scriptures). These ministers exercised the power of "binding and
loosing."
Also mentioned in the Pergamos Era are "elders," "rulers,"
and "readers." Compare the supplementary offices of "...
miracles, then gifts of healings, helps, governments, diversities
of tongues" -- see I Cor. 12:28!
Certainly these ranks were never in the clergy of the false
church! Priests, monks, and nuns could never be made to fit these
scriptural categories!
And unlike the supposed-to-be celibate priests of the false
church -- or the "electi" of the Manichaeans -- the elders of the
Paulicians not only might, but were expected to be married and
the head of a family (Titus 1:6)!
After Sergius, it appears the surviving faithful evangelists
were called "astati", and soon the higher ranks ceased to be
filled. By the time of the later Paulicians, "notarii" were the
only surviving ministers.
3. Did Jesus Christ Himself put men directly into the
highest office of this chain of authority? And did He "ordain"
them by the laying on of His hands? Mark 3:14; John 15:16.
COMMENT: The Paulicians, consistently emphasized Jesus'
authority over APOSTOLIC SUCCESSION. No one can take upon himself
the office of minister (Heb. 5:4). Only by the choice of Jesus
Christ, by the Scriptural ordinance of the laying on of hands,
were different ranks of ministers ordained to authority, and that
by those who were ministers before them. The succession of
ministers thus begun by the hands of Jesus Christ remained
unbroken in the True Church through all ages.
Some of the men so ordained may prove unworthy. (Judas is an
example.) They may be more interested in physical things than in
service or the gospel.
Among the Paulicians were men, from time to time, whose
works made it obvious Jesus Christ Himself had ranked them as
apostles.
An apostle need not be an impressive looking man, or of
HUMAN nobility. Fishermen, publicans, and tax-collectors have
been among Christ's apostles (Mat. 4:18, 21; 9:9; Luke 5:27). Any
greatness is not of the man, but of the OFFICE. No man is
qualified for it but through the Holy Spirit.
Though you might not respect the MAN, YOU had BETTER respect
that OFFICE!
THAT office is of God. The office of Pope is only permitted
by God.
End of the Paulician Era
Paulicianism became an accepted faith in a vast region along
the Taurus Mountains. It made great inroads in Armenia, Albania
on the Caspian Sea, and nearby regions.
But with most it was only a FORM of religion. Truly
converted members of the True Church numbered only in the tens of
thousands. Often "false brethren" who lived among God's people
were confused with the True Church. His people were allowing many
false teachings to grow in their midst.
Now understand what this situation led to.
During all this time, persecution had not ceased. Even in
Armenia an organized persecution was waged as early as the middle
of the 6th century. Persecution was nearly continuous in Roman
(Byzantine) territory.
PHOTO CAPTION: Scene of Work of Pergamos Era of God's Church --
now modern Turkey. Just as the congregation at Pella after A.D.
69 continued to be known as the "Jerusalem church," so
congregations in Armenia were made up of those whose ancestors
had fled Macedonia, Laodicea, Achaia, Ephesus, Colossae etc. as a
result of Constantine's persecution.
The civil government had been soon replaced by the dominant
church as the active agent of persecution. For it knew best how
to hunt down and identify its victims. It knew JUST ENOUGH of
true Christian doctrine to detect its intended victims from among
the general population.
At first, persecuting "Christianity" found difficulty in
condemning Paulician doctrine. When the persecutors asked: "Do
you believe" in this or that fundamental "Christian doctrine,"
the Paulician could usually answer "Yes."
Knowing that Catholics neither understood Biblical MEANING
nor even the religious sounding phraseology they so blithely
repeated, many spiritually weak Paulicians allowed themselves the
latitude of mental reservation while outwardly they agreed to the
persecutors' demands. Once started on this road of compromise, a
Christian's conscience becomes more and more blurred. At length,
persecutors discovered certain pertinent questions which
inescapably reduced their Paulician victims either to APOSTACY or
martyrdom.
Many "professing" Paulicians then permitted themselves full
EXTERNAL conformity with the dominant church. They secretly KNEW
they were sinning. But they held that Christ would forgive it.
Thus MANY accepted the DOCTRINE OF BALAAM -- going as far in the
way of evil as they thought they could.
Punishment was not long on its way!
What the Doctrine of Balaam Brought its Believers
1. Did Peter prophesy that whenever false teachers would get
within the True Church they would bring swift destruction upon
themselves? II Peter 2:1-3.
2. Did Jesus Christ, in his opening words, spotlight the
SWORD as of major significance to this Pergamos Era of the
Church? Rev. 2:12.
COMMENT: The sword is a symbol of fighting and war. Even the
city of Pergamos had received its name from being A FORTIFIED
PLACE, and passed through many wars. These facts made it ideally
suited to picture this age of the Church.
3. Did Jesus warn that unless they would repent of harboring
Nicolaitanes and Balaamites in their midst, He would "fight
against them with the sword of my mouth?" Rev. 2:16. What does
this sword represent? Rev. 19:15. Compare also Rom. 13:3-4.
COMMENT: This sword shows that Christ Himself is a warrior
-- One who will not hesitate to USE His power to enforce His rule
on earth! All He has to do is to speak, and it is done. That is
why it is the sword OF HIS MOUTH.
Either His people of the Pergamos Era would submit wholly
and gladly to His rule which He exercised FOR them and in their
best interest -- the rule of the "sword of the spirit, which is
the word of God" (Eph. 6:17; Heb. 4:12), and its pure Biblical
doctrines -- or else He would call for a sword AGAINST them.
It was one sword or the other!
In the end, multiple thousands did perish by the literal
sword, because the Church did not repent of its error -- which
grew and grew.
Ever since the Arabs began to contest the Byzantine power
over Armenia, about 650 A.D., persecution had driven some
Paulicians to hide in Moslem territory. About 750, the Emperor
Constantine Copronymus reconquered the upper Euphrates region
from Armenia and removed many Paulicians to fill the deserted
cities of Thrace. The day of the sword had begun!
From this time on Paulicians were split into parties.
VIOLENCE flared among them at Mananali between the followers of
Zachariah, son of Gegnesius, and Joseph who took the name of
Epaphroditus. Joseph led his people across the border, where he
was received by other Paulicians. Under attack there by a local
ruler, he led them on into Pisidia. From there, in 30 years of
ministry, he evangelized all Phrygia. Christians, labeled
Paulicians, were numerous in Phrygia and Lycaonia by 800 A.D.
Elsewhere, divisions multiplied. Half-Jewish Baanes gained
great local influence with a militant doctrine of retaliation!
They had forgotten -- or never knew -- that Christ was the one to
wield THE SWORD!
At this juncture, as if Christ was giving them one last
chance, he raised up Sergius to do his work.
Sergius is the most renowned of all the Paulician leaders.
He was originally a woodcutter and carpenter and earned his
living with his own hands. For 34 years in the ministry he
labored earnestly to bring the people to repentance and a return
to the truth. "I have run from east to west, and from north to
south, until my knees are weary, preaching the gospel of Christ"
he wrote.
But to no avail.
Leo V (813-820), opened a new persecution against Paulicians
in Cappadocia. So carnal were the vast majority of these Armenian
people, so used to their "fornication" -- mixing with the
politics of this world -- that it provoked a military rebellion!
When it failed, many fled into Saracen (Arab) territory.
For the next 50 years, they continued to raid Byzantine
territory, although Sergius absolutely condemned fighting and
retaliation! But of course they would not listen to him. The
people would not listen to any true minister of Christ now!
REMEMBER, MOST OF THESE PAULICIANS NOW MERELY CLEAVED TO THE
CHURCH WITH FLATTERIES (Dan. 11:34). THEY WERE NOT CONVERTED.
"PAULICIAN" CHURCH LEADERS
- Earliest surviving mention of Paulicians by that name 555
A.D. ...
- CONSTANTINE of Mananali (Silvanus) 654-681 ... stoned to
death
- SIMEON (Titus) 684-687 ... martyred by Byzantine Emperor
Justinian II
- PAUL "the Armenian" 702- ...
- GEGNESIUS, his son (Timothy) 717-746 ... convinced Emperor
Leo III that the Paulician doctrine was not heresy; at his death
his son Zachariah claimed the office but was rejected by most
Paulicians
- JOSEPH (Epaphroditus) 746-782 ... evangelized Phrygia
- SERGIUS (Tychicus) 801-835 ... resisted militant teaching
After the death of Sergius, even those who had heeded him
began to fight.
The Empress Theodora (829-867) continued the persecution
with unabated zeal. Furious and desperate, they reconciled the
use of Bible and sword. Revolting from the dominion of Theodora,
they submitted to the Caliph of Bagdad.
Armies of Moslems and carnal-minded Paulicians combined
ranged through the heart of Asia Minor. But trusting in their
worldly alliances with the Arabs instead of relying on Jesus'
protection, the Paulicians were betrayed and slaughtered. One
hundred thousand perished!
The sword had prevailed!
The Great Move to Europe
From this time the Paulician name became famous as a WARRIOR
people. No longer was a Paulician a follower of Paul! Yet still
they CLAIMED the distinction of being a remnant of the true
apostolic church. Perhaps a FEW real Christians, invisible to the
world, did live among them, growing in grace and knowledge.
In Armenia, Sambat reorganized a remnant of the Church at
Thonrak. The Middle Ages record of their doctrine, the partially
preserved "Key of Truth" translated by Fred C. Conybeare, was
found with Paulician remnants which survived in Russian Armenia
as late as the 19th century. There was continual persecution,
though a recognized line of leaders continued there for at least
200 years. Even here they embraced more and more error as time
went on.
Meanwhile the Byzantine Empire used the Paulicians to defend
its European border.
Emperor John Zimisces in 970 transported to Thrace 100,000
more Paulicians. For a time they defended the Empire against the
Bulgarians and thereby enjoyed full religious freedom.
In this region, as early as 870, missions from the
Paulicians of the Taurus had begun to teach their religion to the
Bulgarians who had moved from the Volga. Converts became known as
Bogomils, which meant, in the Slavic language of the Balkans,
"friends of God."
At the beginning of the 13th century a "Bogomil" leader --
Catholics called him "their Pope" -- lived in the territory of
modern Yugoslavia. Congregations in Italy and France also
recognized his authority. More about them later.
But wherever they were, the sword never ceased from their
land. The emperors continued the policy of Copronymus of
transporting and arming Paulicians. In the end it not only
destroyed the Paulicians, but the Empire's only bulwark against
the Saracens.
The Saracen wars, on top of centuries of Irano-Roman
rivalry, left Anatolia a desolation. Considered already
spiritually "the wilderness" when the True Church went into it,
it was now truly a DESERT. The "thousand churches" for which
Cappadocia is famous were in ruins.
This is the fate to befall any land having had full warning,
having been the very center of God's Work on earth, and having
rejected it.
Let modern nations beware!
By physical destruction and mass transfers of population,
Christ removed the last Israelites (remember I Peter 1:1), some
Armenians and a remnant of Assyrians from Asia Minor. Thus He
prepared the land for the children of Esau -- the Turks.
During the next two centuries, the Crusades found Paulicians
scattered everywhere in Syria and Cilicia, corrupting their name
to Publicans (Paulician is "Pavlikani" in Medieval Greek), a name
strangely descriptive of their apostacy -- getting involved in
PUBLIC affairs! Yes, even the world knew why they were rejected
by Christ!
With the resuming Crusaders, "Publicans and Sadducees"
('self-righteous ones') became scattered over all Europe.
Later Turkish wars in the Balkans forced Paulicians and
Bogomils into central and northwestern Europe. Writings of the
early Anabaptists in Germany, from whom came all modern Baptists
and Mennonites, display a clear recognition of them as their
spiritual ancestors.
Into the same region, after the Mongol invasion of Armenia,
came the Athingani. They had been linked with the Paulicians of
Sergius' day and after, and portrayed as a "legalistic"
"Judeo-Christian" sect. In Germany they were (deliberately?)
confused with the Gypsies (Zigeuner or Tsigani).
(To be continued)
PHOTO CAPTION: This desolation was once the site of a great city,
Antioch in Pisidia. In the days of Joseph, the Paulician
1746-783), a congregation of Christians met near here. Now it
stands a mute witness to the fate that befell most of Asia Minor
when the Work of God's Church in that area was finished!
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